Joel A Rogers
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mikesiva
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Joel Augustus Rogers (September 6, 1880 – March 26, 1966) was a Jamaican-American author, journalist, and historian who contributed to the history of Africa and the African diaspora, especially the history of African Americans in the United States. His research spanned the academic fields of history, sociology and anthropology. He challenged prevailing ideas about race, demonstrated the connections between civilizations, and traced African achievements. He was one of the greatest popularizers of African history in the 20th century.
Joel Augustus Rogers was born September 6, 1883 in Negril, Jamaica. One of eleven children, he was the son of mixed-race parents who were a minister and schoolteacher. He would later use his light complexion to his advantage, to allow him entrance into places that, at the time, a darker skinned black man was not allowed. His parents were able to afford to give Rogers and his ten siblings only a rudimentary education, but stressed the importance of learning. Rogers himself claimed to have had a "good basic education". Some sources have implied that he became an autodidact later in life.
Rogers emigrated from Jamaica to the United States in 1906, where he settled in Harlem, New York. There he lived most of his life. He was there during the Harlem Renaissance, a flowering of African-American artistic and intellectual life in numerous fields. Rogers became a close personal friend of the Harlem-based intellectual and activist Hubert Harrison.
While living in Chicago for a time in the 1920s, Rogers worked as a Pullman porter and as a reporter for the Chicago Enterprise. His job of Pullman porter allowed Rogers to travel and observe a wide range of people. Through this travel, Rogers was able to feed his appetite for knowledge, by using various libraries in the cities which he visited. Rogers self-published the results of his research in several books.
Rogers' first book From "Superman" to Man, self-published in 1917, attacked notions of African inferiority. From "Superman" to Man is a polemic against the ignorance that fuels racism. The central plot revolves around a debate between a Pullman porter and a white racist Southern politician. Rogers used this debate to air many of his personal philosophies and to debunk stereotypes about black people and white racial superiority. The porter's arguments and theories are pulled from a plethora of sources, classical and contemporary, and run the gamut from history and anthropology to biology. Many of the ideas that permeated Rogers’ later work can be seen germinating in From "Superman" to Man. Rogers addresses issues such as the lack of scientific support for the idea of race, the lack of black history being told from a black person's perspective, and the fact of intermarriage and unions among peoples throughout history.
Most importantly, the book reveals Rogers' disillusion with Christianity. When asked by the white politician if Christianity has brought solace to Blacks, the Pullman porter replies:
"To enslave a man, then dope him to make him content! Do you call THAT a solace?...The honest fact is that the greatest hindrance to the progress of the Negro is that dope that was shot into him during slavery...The slogan of the Negro devotee is: Take the world but give me Jesus, and the white man strikes an eager bargain with him...Another fact' there are far too many Negro preachers. Religion is the single most fruitful medium for exploiting this already exploited group. As I said, the majority of sharpers, who among whites would go into other fields, go, in this case, to the ministry." Though he criticized Black people's unquestioning embracement of Christianity, he had many good things to say about Islam and how it uplifted people regardless of their race or social background.
Fascinating...I'd never heard about him before!
Joel Augustus Rogers was born September 6, 1883 in Negril, Jamaica. One of eleven children, he was the son of mixed-race parents who were a minister and schoolteacher. He would later use his light complexion to his advantage, to allow him entrance into places that, at the time, a darker skinned black man was not allowed. His parents were able to afford to give Rogers and his ten siblings only a rudimentary education, but stressed the importance of learning. Rogers himself claimed to have had a "good basic education". Some sources have implied that he became an autodidact later in life.
Rogers emigrated from Jamaica to the United States in 1906, where he settled in Harlem, New York. There he lived most of his life. He was there during the Harlem Renaissance, a flowering of African-American artistic and intellectual life in numerous fields. Rogers became a close personal friend of the Harlem-based intellectual and activist Hubert Harrison.
While living in Chicago for a time in the 1920s, Rogers worked as a Pullman porter and as a reporter for the Chicago Enterprise. His job of Pullman porter allowed Rogers to travel and observe a wide range of people. Through this travel, Rogers was able to feed his appetite for knowledge, by using various libraries in the cities which he visited. Rogers self-published the results of his research in several books.
Rogers' first book From "Superman" to Man, self-published in 1917, attacked notions of African inferiority. From "Superman" to Man is a polemic against the ignorance that fuels racism. The central plot revolves around a debate between a Pullman porter and a white racist Southern politician. Rogers used this debate to air many of his personal philosophies and to debunk stereotypes about black people and white racial superiority. The porter's arguments and theories are pulled from a plethora of sources, classical and contemporary, and run the gamut from history and anthropology to biology. Many of the ideas that permeated Rogers’ later work can be seen germinating in From "Superman" to Man. Rogers addresses issues such as the lack of scientific support for the idea of race, the lack of black history being told from a black person's perspective, and the fact of intermarriage and unions among peoples throughout history.
Most importantly, the book reveals Rogers' disillusion with Christianity. When asked by the white politician if Christianity has brought solace to Blacks, the Pullman porter replies:
"To enslave a man, then dope him to make him content! Do you call THAT a solace?...The honest fact is that the greatest hindrance to the progress of the Negro is that dope that was shot into him during slavery...The slogan of the Negro devotee is: Take the world but give me Jesus, and the white man strikes an eager bargain with him...Another fact' there are far too many Negro preachers. Religion is the single most fruitful medium for exploiting this already exploited group. As I said, the majority of sharpers, who among whites would go into other fields, go, in this case, to the ministry." Though he criticized Black people's unquestioning embracement of Christianity, he had many good things to say about Islam and how it uplifted people regardless of their race or social background.
Fascinating...I'd never heard about him before!
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mapoui2
- Posts: 2106
- Joined: Sun Jun 02, 2013 3:19 pm
yes...Rogers contribution was tremendous. for example he it was who introduced me to the fact that Thomas Jefferson, by american standards was a black man.
so to was Alexander Hamilton, the Rothschild agent who is credited with the establishment of the american money system
Rogers wrote the very shor tbook/pamphlet 5 Negro Presidents a copy of which I have in my small library.
so to was Alexander Hamilton, the Rothschild agent who is credited with the establishment of the american money system
Rogers wrote the very shor tbook/pamphlet 5 Negro Presidents a copy of which I have in my small library.